Monday, July 6, 2020

Those with whom marriage is forbidden by Islam | Islamic Girls Guide
Biological needs such as
food, clothing, shelter, education, and treatment are also important in human
life. Islam has provided marriage to meet this demand. Allah Almighty created
the first man Adam (peace be upon him) with his own hands. He created Hawa (AS)
for the next generation and arranged marriage with Adam (AS).
With the change in the
human way of life, the rules of marriage have also changed. Finally, the last
Prophet Muhammad (peace be upon him) removed all the prejudices of the age of
ignorance and gave dignity to women through marriage. However, Islam did not
allow all types of women to marry. There are 14 types of women whose marriage
has been declared forbidden in Islam.
And so before you get
married, you need to know, what is your relationship with the person you are
marrying? Is there any hereditary, marital, or breastfeeding relationship with
the couple? Due to lack of proper knowledge about marriage, 'brothers and
sisters did not stop in extramarital affairs, this time they got married', this
is the news of the marriage of two children of the same father. In the light of
Islam, this marriage is clearly forbidden.
Allaah has clearly stated
in the Qur'an al-Karim about those who are forbidden to marry. In recent times,
the trend of illegal marriages has been increasing in the form of epidemics. In
addition to siblings, there have been cases of adultery and runaway marriages
with the wife's sister, marriages with other people's legitimate wives,
marriages with one's aunt, marriages with one's sister's daughter. These
marriages are also forbidden in Islam. The list of those who cannot be married
includes 14 names in the Qur'an.
‘Forbidden to you are your mothers, your
daughters, your sisters, your aunts, your aunts, your nieces; Sisters are your
mothers who have breastfed you, your sisters, the mothers of your wives, the
daughters of the wives you have had intercourse with. If you do not have
intercourse with them, then there is no sin on you in this marriage. To marry
the wives and two sisters of your sons together, But that has become a thing of
the past. Surely Allah is Forgiving, Merciful. '(Surah An-Nisa', verse 23).
Allaah says
(interpretation of the meaning):
1) Your mother.
2) Your daughter.
3) Your sister.
4) Your uncle.
5) Your aunt.
6) Brother's daughter.
6) Sister's daughter.
7) Your mother made
you drink milk from her breast.
9) Your breast-sister
(breast milk-drinking mother's daughter).
10. The mother-in-law of
your wives.
11) Those with whom you
have had intercourse; She is the daughter of all the wives who are in your
care.
If you do not have sexual
intercourse with the mother of the child you are raising, then there is no sin
on you in this marriage.
12) Wives of your own sons
(daughter-in-law).
13) Marrying two sisters
together.
But that has become the
past. GOD is Forgiver, Most Merciful
14. It is haraam to marry
another's lawful wife. Besides, it is halal to marry all other women. (See:
Surah: Nisa, verses 23-24)
Let's not know the marriages
that is illegal and illegal in the Islamic context in recent times:-
It is now illegal for a wife to marry her
sister-in-law:
It is completely haram for
a woman to marry her sister while she is married to someone. It is lawful for a
woman to marry her sister after the end of the waiting period or after the
death of her sister. (Hindi: 1/277)
Just as it is not possible
for one person to marry two sisters together if twin sisters are born, it is
not possible for two sisters to marry two people. Even if only one sister is
married to a man, it will not be possible to have a family with her by
protecting the rules of the screen. So the only solution to this problem would
be to try to separate the two sisters through surgery, which is possible even
if it is expensive in the present era. Then marry the two sisters to two
different people. And if separation is not possible in any way, they have no
choice but to have a virgin. (Badayous Sanaye: 2/262; Imdadul Fatawa: 2/239)
It is haraam to marry
one's brother or sister's daughter. However, cousins, uncles, aunts, cousins,
and sisters are not included in Muharram, so it will be permissible for them to
get married. (Binaya: 4/508)
In light of Sharia, it is
completely haram and forbidden to marry a sister. It is haraam to marry the
daughter of a sibling about the lineage, just as it is haraam to marry the
daughter of a sister. (Bukhari, Hadith: 2645; Badayous Sanaye: 4/2)
Drinking the milk of an
adult husband's own wife is forbidden and abominable in Shariah. However, this
will not sever the marital relationship. In order to increase the arousal
during sexual intercourse, the wife's breasts can be taken in the mouth, but
care must be taken that the milk does not enter. (Addurrul Mukhtar: 3/225)
If a child drinks the milk
of a woman or more than two women at the age of two years, then that child is
considered as the milk child of that woman or women. But the condition for this
is to keep the milk unchanged. (Badayous Sanaye: 4/9)
In western
countries, women's milk is stored and used as needed. In the eyes of the
Shariah, the protection of the family is very important. And because of such a
milk bank, there is confusion and suspicion about kinship. Therefore, it is not
legal to breastfeed by adopting this method.
There is no
need for this. If one does not have a mother, one can take milk from one's
relatives and neighbors. However, if you drink milk from the milk bank, if it
is possible to know the milk of someone, you will be punished. (Kararatu
Majmail Fiqhil Islami, pages 2, 3)
If one's adopted daughter does not drink the milk of that person's wife or a mahram
within two years of age, then marriage with that person is permissible. In this
case, it is also obligatory to make a curtain. (Surah: Ahzab, verse 33; Fatawa
Darul Uloom Deoband: 7/244)
It is a
grave sin and haram for a father-in-law to look down on his daughter-in-law. If
the daughter-in-law touches the daughter-in-law with her naked body or on a
thin cloth, then the daughter-in-law will be haram for the boy immediately.
The
condition, however, is that the matter of touch must be proved by a confession
or witness or the boy must assume that the claimant is true in a strong sense.
In this case, both must be separated. (Badayous Sanaye: 2/260, Raddul Muhtar
3/33)
It is a sin
to look at the external limbs with lust, but it is not considered as 'Hurmate
Musaharat'. Rather, it is haraam to touch any part of the body openly, that is,
the wife becomes haraam forever. (Musannafe Abdur Razzak, Hadith: 10832)
It is also
illegal to marry the daughter of someone with whom you have had illicit sexual
relations. Because now his daughter has a relationship with that girl.
(Badayous Sanaye: 2/260)
No marriage
other than the divorce of the previous husband is acceptable in the eyes of
Shariah. That marriage will be considered void. Similarly, the marriage will be
annulled even during the waiting period of the previous husband. (Tafsirul
Jalaline, page 104; Raddul Muhtar: 3/519)
The
so-called Judeo-Christians of the present age, according to reliable opinion,
are disbelievers in the principles of Judeo-Christians. It goes without saying
that there is no real Ahl al-Kitab at present. Apart from this, marrying their
wives is now a cause of many tribulations and it is not lawful for them to
marry.
However,
after marrying such women, it is necessary to find out whether he is a true
believer in the religion brought by Moses (peace be upon him) and Jesus (peace
be upon him). Whether to believe in the Torah or the Gospel. And do they
believe in Allah? If this is indeed the case, then the marriage cannot be
annulled on the condition that they try to convert him to Islam through da'wah.
And if it is proved that he believes in atheism, then this marriage will be
considered void. (Raddul Muhtar: 3/45; Fatawa Darul Uloom: 7/261)
According to the Shari'a,
a Muslim man cannot marry a Hindu woman, just as a Muslim woman cannot marry a
Hindu man unless they convert to Islam. Marriage without accepting Islam is
illegal. Such marriage will not be considered a marriage in Sharia. Allaah
says (interpretation of the meaning): “Do not marry the polytheists until they
believe.” (Surat al-Baqara, 221)
May Allah Almighty grant
the Muslim Ummah the Tawfiq to marry according to the provisions of the Qur'an
and Sunnah. Donate Tawfiq to stay safe from all illicit relationships and
extramarital affairs as well as illegal marriages. Amen.
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